As societies continue to fracture along political, ethnic, and ideological lines, becoming aware of and being equipped to deal with various types of trauma is increasingly relevant for all of us in our families, everyday relationships, workplaces, and communities. Trauma-sensitive peacebuilding requires that we recognize and acknowledge how individual, communal, and historical harms are root causes of communal divisions. By cultivating our sensitivity to harm and incorporating trauma healing approaches in our relationships and work, we are better equipped as peacebuilders in our interpersonal and intergroup relationships.

It is our pleasure to inform you that the Peace Academy is offering the course entitled Building Environmental Movements in Divided Societies.  The course will offer an excellent opportunity for learning about the emergence and development of environmental movements and mobilization for spatial justice and collective action. This course will be offered as an online course where the participants will have the opportunity to attend the course remotely via the Zoom platform. 

The recent years have seen an unprecedented wave of mobilization around spatial and environmental-related issues. Environmental campaigning and ecological concerns have brought together different actors to stage protests and raise their voice for a better environment and the preservation of natural resources. Collective action for the environment has occurred also in societies divided along ethnic lines, where individuals of different background joined their forces to safeguard natural resources. This course aims to provide students with a critical reading of the main debates within the field of collective action in divided societies.  It draws on the literature on social movement studies and on deeply divided societies, with the contribution of scholars, local practitioners and activists engaged in the field inside and outside the region. Bosnia and Herzegovina constitutes a case in point for the study of social movements in divided societies, and in particular of environmental movements, which emerged and diffused nationwide in the last decade. The country represents in fact a critical and strategic case for the examination and understanding of the dynamics of mobilization in divided societies, at times challenging the existing theoretical assumptions, since over the last decade contentious collective action took place in spite of the country presenting a wide range of unfavourable conditions for its occurrence.

Eseji

  • Ljubavna

    Autorica: Lucija Ćurko (Hrvatska) Svanulo je, sunce je granulo u sobu, Pomislih : „ još jedan dan manje bliže grobu.“ Usta san i lagano diza roletu i skužija: „Jebate, želin minjat planetu.!“*...

    Opširnije: Ljubavna

  • Aporije Građanskog Identiteta

    Autorica: Kristina Bojanović Uvod «...moj lični identitet je ono što čini da nisam identičan ni sa jednom drugom osobom...»Sintagme lični ili individualni identitet, kao i kolektivni ili grupni...

    Opširnije: Aporije...

  • Na kakvim to mladima svijet ostaje?

    Autorica: Tanja Javorina (Hrvatska) Jedno od neodgovorenih pitanja, odnosno onih za buduće rasprave, koje se pojavilo na kraju 6. Postjugoslavenske mirovne akademije je pitanje nasljednika/ca borbe....

    Opširnije: Na kakvim to...

  • Antej ili Herakle

    Autor: Radomir Radević Antej, libijski džin, sin Posejdona boga mora i Gaje boginje zemlje. Bio je izuzetno snažan dok god je bio u kontaktu sa tlom (majkom zemljom), ali kada bi ga podigli u vazduh...

    Opširnije: Antej ili...

Videozapisi

Ubleha za idiote

  • Poselami amidžu

    Give my regards to your uncle. Originally: Poselami amidžu. Very colloquial greeting, intentionally formulated from two Turkish words, to emphasize the familiarity of the speakers and their strong connection notwithstanding their jobs and the public. In purely semantical terms, a phrase Pozdravi strica (which would translate the same into English) might be used, but it would not have the same conspiratorial weight. By using colloquial discourse, the speakers distance themselves pointedly from the language of ubleha and thereby quite conciously confirm the essence of ubleha as an autoreferential non-identity. It is also worth mentioning whether an „amidža“ exists in the family in a sense of one's father's brother is irrelevant and that actually, in most cases, he does not exist at all; however, the greeting performs its function which a greeting Pozdravi strica could not perform at all and would perplex the speaker.   Korišten sa odobrenjem iz Ubleha za idiote od Nebojše Šavija-Valha i Ranka Milanović-Blank, ALBUM br. 20, 2004, Sarajevo.